Category: Ashkenazim

  • Ready to Launch–No Excuses

    Ready to Launch–No Excuses

    December Newsletter

    Like my previous newsletter, this is more for my benefit than anyone else (I’m still practicing). 

    Before I get this party started, I need to point out that today is the second day of Hanukkah! For Jews, this party is already well underway. Happy Hanukkah everyone!

    menorrah candles-897776_640

    November did not go as I planned. I started off gung-ho, but by the end of the month I was off track, and missed my most important post: Chapter One of The Second Wife’s Story. All I can say is hooray for a new month!

    Maybe the holiday season was not the best time to be reviving and preparing for a relaunch of Stories From the Past. Maybe I should have started off slower. I could probably blame my missing first chapter of The Second Wife’s Story on the flu that I caught immediately after Thanksgiving. Or just maybe I could say, Well, I’m not quite there yet; take a closer look at where I went wrong, and start fresh.

    I think I’ll do that.

    No Excuses

    I was inspired by a simple post from one of my favorite bloggers. Christian Mihai, titled The Five Habits of Extremely Prolific Bloggers.  The first habit on his list? Yeah. “They never make excuses.”

    So without any more excuses, and remembering that every day is a clean slate, I can take a look at the past, see where I went wrong, and try again.

    Habit Building

    As I think about the month of December, and my plans for the New Year, I am reminded that I am building new habits for the rest of my life. Habits don’t change overnight, and I have to be patient and not take on more than I can handle. I am building a blog, writing a book, and building a habit, so I need to take on one task a time.

    In his article, How Long Does it Actually Take to Form a New Habit? (Backed by Science)James Clear debunks the 21-day habit myth and explains, “if you want to set your expectations appropriately, the truth is that it will probably take you anywhere from two months to eight months to build a new behavior into your life — not 21 days.” This is encouraging, and a bit daunting, as I was hoping to have my new daily routine set before the New Year begins.

    There I go again, expecting perfection overnight. Well, that ain’t happening.

    But eight months? I’m not expecting it to take that long, but at least I can be assured that with dedication and determination, my goals of regular, on-time posting and having Mary Davis Skeen’s biography, The Second Wife’s Story, ready for publishing will be accomplished  within the new year. I CAN do this.

    Re-launch

    I have to remember that December is the busiest month of the year in the United States, and that my readers are probably just as overwhelmed with holiday preparations as I am. I still have a lot of planning and organizing to do in order to prepare for a professional New Year launch.

    I intend to follow my own inner clock which tells me that December is a time for reflection while January is a time for renewal. This month I’ll be looking over what I have completed so far, and tweaking and preparing for a clean new start in January.

    My posts will be simple, as my focus will be on completing two chapters of The Second Wife’s Story (appearing after Christmas), and cleaning up and preparing Stories From the Past for its new start in January.

    What to Expect this December

    photo of a fire lamp
    Photo by Vlad Bagacian on Pexels.com
    • Navajo Greetings and exploration of the name (Navajo vs. Diné)
    • Hanukkah for non-Jews (with a nod to rembembering the Shoah)
    • A Slovenian Christmas Eve (Recipe and Tradition)
    • (n)O Christimas Tree (Stories from Olean, New York, and Lark, Utah)
    • Mary Eynon ancestor profile page (not a post)
    • The Second Wife’s Story, Chapter 1, Wales
    • The Second Wife’s Story, Chapter 2, Aboard the Clara Wheeler: from Liverpool to New Orleans

    To accommodate for the holidays, posts will not necessarily appear on their regularly scheduled days and times.

    Fundraising for Austria:

    dachau-arbeit-59.4
    New generations are already forgetting, and denying,

    I’ve been invited to Austria for the inauguration of a museum housing exhibitions on the Jews in Bucklige Welt and Wechselland regions titled “With – Without Jews.” The museum will tell the stories of the many families who disappeared during the Holocaust–including mine.

    I will be able to gather so many more stories of people who can’t tell them.

    Fundraising for this trip begins in January.

    Tentative stories for the upcoming months:

  • The Tomb of Rabbi Loew

    The Tomb of Rabbi Loew

    My original plan to retell the story of Judah Loew ben Bezalel’s golem for Halloween has changed a bit given recent events in Pittsburgh. I have decided to focus more on the man himself than the story that often has the Rabbi dabbling in occult mysticism. Although Judah Loew is credited as the creator of the golem, his contributions to the Jewish community in Prague, and to Judaism as it is practiced today, far outweigh anything the Rabbi may have accomplished through any sort of magic.

    tomb of Judah LoewRabbi Loew’s body was laid to rest among a great many others in the Old Jewish Cemetery in Prague. Also known as “The Maharal of Prague” (great teacher), Judah Loew ben Bezalel was born somewhere between 1510 and 1530. Less ambiguous is his place of birth; most accounts place his birth in Poland, although his family is said to have come from Germany. Others say he was born in Germany and moved to Poland later. What is not debated is the fact that Rabbi Loew was a great leader to the Jews of Prague.

    The Maharal came from a family of well-known Rabbis and Jewish scholars. It should be no surprise, then, that Judah Loew immersed himself not only in the study of the Talmud, but also science, math, physics and astronomy. Loew was an avid reader and his studies included the Kaballah, a mystical interpretation of the Bible, the writings of Copernicus, and Martin Luther’s translation of the Bible in German. It is no wonder, then, that the medieval Jewish community of Prague revered him, and even considered him the wielder of great mystical power.

    220px-Prague-golem-reproductionThe story of the golem is the type of myth that urban legends are borne from, but it is also the kind of myth that has the power to evoke fear and grow the seeds of hatred. Like any urban myth, the story changes depending on who is telling it. In short, the Rabbi created a man made out of clay (golem).  He used a Talisman to bring the golem to life during the day when it would be sent out to perform good deeds among the community. At night the golem would be returned to its inanimate form. When the golem had outlived its usefulness, he was placed in the attic of the synagogue in Prague and was never seen again.

    Other more sinister versions of the story are told, turning the Rabbi into more of a Dr. Frankenstein than a great leader, and the golem into an out-of-control monster which was destroyed in order to save the people from its ravenous evil appetite. Perhaps it is just as well that the story of Rabbi Loew’s Golem never quite made it into the repertoire of well-known Halloween legends. Personally, I prefer to think of the Rabbi as a great leader and scholar who was revered by his people to the point that they believed him capable of magic.

    For further study on Judah Loew ben Bezalel, I recommend the following:

    To those who have been waiting for Thomas Davies‘ ancestor landing page, I would like to assure you that it is finished. However, due to the immense variation in genealogical details and a couple of migraine headaches, I did not finish it until last night, and I did not want to publish a page and a post on the same day. On Monday, November 5, I will publish a newsletter detailing what can be expected for the month, and Thomas Davies’ landing page will be posted the next day (November 6).
  • Dead Nations Rising One Citizen at a Time

    Dead Nations Rising One Citizen at a Time

    This year’s cemetery month begins with graveyard poetry. For today’s post, I begin with the end: the final stanza of The Jewish Cemetery at Newport by Henry Wadsworth Longfellow. The poem was first published 160 years ago, in 1858, and contemplated an abandoned Jewish graveyard established nearly 200 years previously in 1677. Among Longfellow’s contemplation, he wondered about the first major Jewish settlement in the American Colonies and their subsequent disappearance from the streets of Newport Rhode Island a century after their arrival. In similitude, people around the world have wondered about the Jews who lived actively within thriving European communities but disappeared by the millions in less than a decade during the Holocaust. Longfellow’s final stanza is this lament:

    But ah! what once has been shall be no more!
          The groaning earth in travail and in pain
    Brings forth its races, but does not restore,

          And the dead nations never rise again

    Perhaps Hitler and his Nazi sympathizers counted on the fact that the Jews lost in the Holocaust would remain lost and forgotten like the Jews of Newport. But thanks to the efforts of people like Ruth Contreras in Austria, the dead nations are rising again. Perhaps not literally, but they are being revived in the memories of towns across Europe like Pitten, Austria, and their names are being reconnected with family members who have lost contact. Those dead nations are indeed rising, one-by-one.

    Four years ago, I posted the photograph of a tombstone in Europe. Like the tombstones of Longfellow’s poem, it was spelled “. . . backward, like a Hebrew book, Till life became a Legend of the Dead.” That tombstone was indeed a mystery to me and my family. We had been unable to find anyone to help us connect that tombstone with or own family story.

    Until ten months ago, that is, when I received an email from Ruth Contreras referring to my blog, and asking about my post, How my Mormon Mom Learned She was a Jew. Attached to Ruth’s message was a photograph of a broken tombstone written in Hebrew and lying in the grass. The bottom of the tombstone bore my great-grandmother’s name in Roman lettering.  I’d seen that tombstone before, but I didn’t recognize it in its dilapidated condition.

    Ruth wanted to know if my grandmother was the same Josephine Daniel who was the daughter of Franziska Abeles Daniel from the tombstone and had lived in Pitten a century ago. If so, could I possibly help her get in touch with any of Josephine’s living relatives? As I read through the letter, I realized that this was a person who had done some in-depth research into my grandmother’s family. She mentioned dates, names, and places particular to my family, and in my intense overload of excitement, I missed the fact that she was even solving the mystery of the tombstone, like Longfellow’s “mystic volume of the dead.”

     

    I felt like an overexcited puppy being let out to play after a long day home alone. I was positively bouncing; and if I had a tail, I’m sure my whole back end would have been wagging.  The first thing I did was call my parents in Utah to share the message. My mom was just as elated as I was. After all, she had spent years searching for information regarding my third great grandfather who had lived in Pitten all those years ago. This was a break-through for my family. My reply to Ruth’s first inquiry included a photograph of the woman belonging with the tombstone.

    Over the next few weeks a flurry of emails went back and forth between Kentucky, Utah, and Austria. Each new message from Austria was followed up by a phone conversation with Mom and Dad. During that first flurry of messages I learned that Ruth was the granddaughter of the family that lived next door to my grandmother and third great-grandfather in Pitten in the years between the first world war and the Holocaust.

    FT_15.02.04_JewsEurope200pxMy first and most empowering understanding of the Holocaust was my study of The Diary of Anne Frank in eighth grade. To my young mind, Anne’s story explained so much of a grandmother I barely remember. My mother heard grandma speak of her Jewish past only once, and never again. I was able to learn of my own relationship to that Jewish past through a reel-to-reel tape recording of that same conversation. The recording, and my study of Anne Frank raised difficult questions: Who were my relatives in Austria? How many of Grandma’s close friends and cousins died among the six million in the Holocaust? How many others survived? Who were they? Where are they now?

    Ruth’s mission, she explained, was to answer some of those questions. She was looking for the members of the former Jewish community in Pitten, Austria, in order to explain what had happened to them after the annexation of Austria to Nazi Germany in 1938. The Jewish community in Pitten was small, but given that out of the 9.5 million Jews living in Europe before 1938, only 1.4 remain, finding the descendants of those missing Jews is like finding a needle in a haystack . Six million died in the Holocaust, and the remaining 2.1 European Jews are scattered across the globe.

    In the past ten months, Ruth has been collecting and organizing information, and I have not been telling my stories. I’ve been dealing with life, putting the “grand” into grandmothering, fighting bed bugs (The reason for no posts in September. WHY did we move here?), and feeling guilty for not telling stories. But I have not forgotten that one of the reasons I established this blog was to attract previously unknown family members looking to connect with their ancestors and their untold stories.

    My family’s stories are largely unknown, but thanks to Ruth Contreras, I can begin by telling previously unknown stories from my own Jewish ancestors, aunts, uncles and cousins. I hope that Ruth will let me tell her family’s story as well. I’ll never be able to tell even close to six hundred stories of the Jews lost in the Holocaust (let alone six million), but as Ruth reminded me, “The generation of survivors of the Shoah [Holocaust] very often hesitates to speak about what happened, but I think it is the obligation of the second and third generation  to find out as much as possible to ensure that this does not happen again.” Ruth is of the second generation. I am of the third. I take this obligation seriously.

    Ruth was also able to tell me of some neighbors to my ancestors in Pitten, Austria:

    • Ruth’s mother and grandparents lived next door to my family before the Anschluss. They relocated to Columbia, and their property was Aryanized. The family returned to reclaim their property in 1948, and Ruth lives there now.
    • Johann Jaul and his wife Josephine, also victims of the Holocaust, owned the property my family lived in, and lived about ten minutes away by foot. The Jauls’ daughter and her husband escaped to Argentina, but their former properties no longer exist.
    • A fourth Pitten resident, Barbara Trimmel, was a victim of Nazi Eugenics (biological purification of the Aryan race). She was not Jewish, but fit into another category targeted by the Nazis.

    Related results of Ruth’s efforts include:

    • Pitten Stumbling Blocks
      Photo contributed by Ruth Contreras

      A photo of my great-grandmother will be included in an exhibit of Jewish life in the Museum of Contemporary History in Bad Erlach.

    • Four bronze “Stumbling Blocks” laid next to the secondary school in Pitten, including one for my third great-aunt, Rosa Rebecca Abeles who died in Treblinka.
    • A commemorative event for the alumni of the secondary school in Pitten.  Ruth reports that the event was quite successful. In her words, “I think the kids learned a lot about prejudices, marginalization of minorities and they will have to discuss a lot at home with their parents. Never again!”
    • An article published in Messenger from the Bucklige Welt telling of Ruth’s quest to identify Holocaust victims and their families, including the story of how she found my family through a web search leading her to Stories From the Past.

    So the dead nations are rising one by one through the  commemoration of their lives in museums, on the streets of their hometowns, magazine articles, and stories told on the internet.

    May we never forget.

     

    A special thanks to Pitten Mayor Helmut Berger, Stumbling Block artist Gunter Deming, project initiator Ruth Contreras, and research director Werner Sulzgruber.

     

    How strange it seems! These Hebrews in their graves,
          Close by the street of this fair seaport town,
    Silent beside the never-silent waves,

          At rest in all this moving up and down!

    The trees are white with dust, that o’er their sleep

          Wave their broad curtains in the south-wind’s breath,
    While underneath these leafy tents they keep

          The long, mysterious Exodus of Death.

    And these sepulchral stones, so old and brown,

          That pave with level flags their burial-place,
    Seem like the tablets of the Law, thrown down

          And broken by Moses at the mountain’s base.

    The very names recorded here are strange,

          Of foreign accent, and of different climes;
    Alvares and Rivera interchange

          With Abraham and Jacob of old times.

    “Blessed be God! for he created Death!”

          The mourners said, “and Death is rest and peace;”
    Then added, in the certainty of faith,

          “And giveth Life that nevermore shall cease.”

    Closed are the portals of their Synagogue,

          No Psalms of David now the silence break,
    No Rabbi reads the ancient Decalogue

          In the grand dialect the Prophets spake.

          And not neglected; for a hand unseen,
    Scattering its bounty, like a summer rain,

          Still keeps their graves and their remembrance green.

    How came they here? What burst of Christian hate,

          What persecution, merciless and blind,
    Drove o’er the sea — that desert desolate —

          These Ishmaels and Hagars of mankind?

    They lived in narrow streets and lanes obscure,

          Ghetto and Judenstrass, in mirk and mire;
    Taught in the school of patience to endure

          The life of anguish and the death of fire.

    All their lives long, with the unleavened bread
          And bitter herbs of exile and its fears,

    div>The wasting famine of the heart they fed,

          And slaked its thirst with marah of their tears.

    Anathema maranatha! was the cry

          That rang from town to town, from street to street;
    At every gate the accursed Mordecai

          Was mocked and jeered, and spurned by Christian feet.

    Pride and humiliation hand in hand

          Walked with them through the world where’er they went;
    Trampled and beaten were they as the sand,

          And yet unshaken as the continent.

    For in the background figures vague and vast

          Of patriarchs and of prophets rose sublime,
    And all the great traditions of the Past

          They saw reflected in the coming time.

    And thus forever with reverted look

          The mystic volume of the world they read,
    Spelling it backward, like a Hebrew book,

          Till life became a Legend of the Dead.

    But ah! what once has been shall be no more!

          The groaning earth in travail and in pain
    Brings forth its races, but does not restore,

          And the dead nations never rise again.