Category: Yee

  • Enter Rain Man

    Enter Rain Man

    I knew there was something different about my husband (Tony) on our first date. By the time the date was over, it was also clear that whatever it was that made him different, it had gone unacknowledged and without diagnosis for all of his 49 years. But I could also see that whatever it was that made him different had also given him a kind heart and an extraordinary amount of patience. These qualities, coupled with the fact that he has a bachelor’s degree (proving that he’s no dummy), led me to agree to a second date.

    People like Tony have most often gone down in history without any sort of acknowledgement. They have either been ignored or isolated so as not to cause embarrassment. Those with more severe symptoms were institutionalized and considered insane. In fact, it was the outward appearance of Tony’s disability that nearly caused me to end the relationship on several occasions before I finally agreed to marry him.

    I put up with, or ignored, most of Tony’s irregularities for several years into our marriage. Occasionally, I would even think about asking him to get a formal diagnosis, but he was just fine with himself the way he is, and I had fallen into a routine of putting up with it. That is, until we rented the movie, Rain Man.

    We talked about it a bit after the movie and came up with several shared characteristics, but Tony was reluctant to think of himself that way because the Rain Man (Raymond Babbit) had been institutionalized to keep others safe from his unexpected anti-social behaviors.  But Babbit was also a savant; he had an extraordinary memory. We might have even discussed it in the days and weeks following. I do know I thought about it. I asked Tony, “Do you think you might be Austistic, you know, like the Rain Man?”  We started talking about it and I said I thought Babbit was an extreme version of what I saw in Tony, but I had seen a whole lot of similarities.

    Tony agreed, and that was the end of it for him. From that point, I thought even more often  about trying to get him to agree to a formal diagnosis. But whenever I brought it up, Tony would say, “I probably am autistic, but what good would a diagnosis do?” So I let it go. That is, until I met Claire. 

    I met Claire in my LDS ward after we moved to Kentucky. We get together occasionally for a short walk or chat. The first day we talked, Claire told me about her son whom she had recently identified as high-functioning autistic using DSM-5 criteria. So I looked it up.

    That evening, we went over the criteria, I read it aloud; Tony responded, “Yep. Yep. Yep.” And for Tony, that was it.  

    DSM-5 criteria for adults is divided into five categories which are further subdivided into sub-categories. Autistic behaviors must be present in all of the main categories for a positive diagnosis. Here’s how it breaks down for Tony:

    1. Persistent deficits in social communication and social interaction across multiple contexts. (Diagnosis requires person meets all three criteria.)
      • Verbal and physical cues are often ignored in social situations. Tony is not self-centered, and he hates the idea of hurting anyone, but he will always be more focused on what he is trying to say in a conversation than listening to the other speaker. If I try to get my piece in before he is finished, he won’t  recognize that I said anything. Even then, I have to repeat what he said back to him, before I can respond. Sometimes I need to remind him of my response two or three times  before he will process it. Telephone conversations? Fuhgeddaboudit. If it’s important, I send a text. 
      • shhhlibrarian_round_car_magnetHe talks too loud. When he is nervous, he talks even louder. In fact, I didn’t think he even knew how to whisper for several years. He does much better now, but I still have to remind him in church or at the library.
      • Tony spends most of his free time away from people. At home he interacts with the family for about twenty minutes, and then he just “disappears.” The man-cave thing is much more pronounced for him. He spends hours alone in the bedroom, often just sitting with the lights off.
      • At work, he avoids situations requiring supervisory or management skills. He’s fine working as part of a team,  but will always avoid taking the lead and waits for specific instructions instead of taking initiative. It’s not because he can’t, it’s because he doesn’t understand social-behavioral cues, making him extremely uncomfortable when asked to take a leadership position.
    2. Restricted, repetitive patterns of behavior, interests, or activities. Diagnosis requires person meets at least two of four criteria, but I think Tony meets all four in about a hundred different ways. Okay, I’m exaggerating, but this particular set of criteria is extremely pronounced in Tony’s life. Examples:
      •  Echolalia: It’s a cool word to describe Tony’s; continuous repetition of sounds, words, or phrases once he’s ended his part of the conversation. He usually just walks off muttering the same word or phrase over and over again. 
      • Greater than expected degree of distress with changes in routines or expectations: We have moved several times in the past ten years, but the first big move from Illinois to Utah was so hard for him that it almost caused a divorce. Now we have become accustomed to Tony’s extreme need for home and routine to be established as quickly as possible after a move.
      • I have had to learn to take the initiative to get him to perform simple activities like finding the grocery store and gas station, and even using the transit system for the first time. If he needs to drive, I must come with him and have him drive the route at least twice before he is okay with attempting it alone.
      • He must perform daily rituals the same way each time, which includes using shampoo on his freshly shaved head every day when showering. He did it when he had hair, so it must be done now.
      • I have learned to not share the bathroom with him, but to give it up completely for a full 45 minutes on a daily basis, or his day is completely ruined. Except on Saturdays. It’s the one day when he doesn’t begin the day with a shower. He has his rituals, and they must not be interrupted. Fortunately, he only needs about fifteen minutes to get ready for bed. 
      • Intense special interests–this one’s the hardest for me to understand.
        • He talks incessantly of the need for a standard transmission in any car he drives, and cannot understand anyone’s preference for automatics. We once bought a car with an automatic transmission. It was a great car, but he constantly talked about getting a mechanic who would be willing to remove the automatic transmission and replace it with a standard, essentially ruining a perfectly good car. If I had a dollar for the many times I’ve heard, “Get a stick!” I wouldn’t need Go Fund Me to get to Austria.
        • He loves the Andy Griffith show and can tell you just about anything you want to know about the actors and characters on the show. He watches reruns almost daily, often the same episode where Barney joins the town choir and ends up singing “so-low” (so low he’s actually lip-syncing for another singer).
        • He has nearly memorized the schedules of each bus route he uses of the Northern  Kentucky public transportation system, but can’t tell you anything about the purpose of Stories From the Past, or why I’m going to Austria.
        • He collects bus schedules, old receipts, old mail, and maps (including atlases and Google Maps printouts), keeping them all in drawers while using a bucket for his clothes (because his drawers are full of his “collections”).
        • He also collects baseball caps, random coins and Chicago Bears memorabilia, but I can easily put those into hobby categories. I mean, my ex-husband collects matchbox cars, and my dad collects coins too.
        • And then there’s the giant jars he tried to keep for pennies. He put a handful of coins in the jar and then deposited them in the bank the next week. Although I gave him several smaller containers more appropriate for his handful of coins, he would look for a much bigger container, and stash the smaller one away. I threw several of his big jars away, and even most of the smaller ones, but he would just hide them from me. That was until we found a piece of Bears memorabilia in a local antiques shop: a great-big football shaped bank that was probably sold with popcorn in it. The bank is nearly gallon-sized and fits in well with all of his other bear-memorabilia, so now I don’t have to keep trashing his stash of jars. The bank is never full, but it’s well-used and only takes up space as decoration. I can accept that. 
        • His strangest collection is not random papers or jars but bank accounts. A couple of months ago,  we had a huge argument over his opening a FIFTH bank account. We have our joint account, and each of us have personal accounts, but Tony had three others, and kept saying he wanted more, because they’re “cool.” He had less than 20 bucks in each of his four individual accounts, and was keeping one simply because he’d had it since he was a kid. But that one account was forcing him to spend money five times a month in order to avoid a monthly surcharge which was less than he was spending to keep it, not to mention that he was making tiny deposits every Saturday so he could use the account to fund his Diet Pepsi habit for the next week. After we both calmed down, he finally agreed to close that account and one other that he wasn’t even using. Now he has accounts in three different banks/credit unions. One is our joint account, another he uses for spending (it only allows cards–no checks, and he likes that), and the third is a savings account. I can live with that. 
      • He is often confused and/or overwhelmed by sensory stimuli. Holidays are particularly tough. He’d rather take his plate and sit alone in an empty room (usually the bedroom), than try to sort out the commotion of conversations, children playing, movies on the television, and food preparation, especially when guests are over.
    3. Symptoms must be present in the early developmental period (but may not become fully manifest until social demands exceed limited capacities, or may be masked by learned strategies in later life)
      • I can’t answer for this one, as I did not meet Tony until later in his life, but I do know that a change in circumstances will disrupt his coping strategies and make characteristics more pronounced. When he is relaxed and among familiar things and people, many of his socially affective characteristics are easier to manage and become less obvious.
    4. Symptoms cause clinically significant impairment in social, occupational, or other important areas of current functioning.
      • There is a significant mismatch between his educational attainment and occupational history. Tony has a bachelor’s degree in graphic arts, but has spent most of his occupational career in shipping and receiving. 
      • One of his biggest difficulties at work is in leaving dead-end jobs and finding better employment. He nearly always waits until he is laid-off or until temporary employment comes to an end before looking for another job, even if that employment is unsteady, unreliable, and/or inequitable. When he is job-searching, he will always take the first job offered; no negotiation, and no questions asked. 
      • His social life is extremely limited to family and just a couple of friends he has known since childhood. Everyone else, to him, are “mere acquaintances,”  having nothing to do with him.
    5. These disturbances are not better explained by intellectual disability or global developmental delay.
      • After considering the DSM-5 criteria in Tony’s life, I can’t think of any other possible explanation. 

    Of course, I am certainly not a mental health professional, and I would find more comfort in getting a professional diagnosis, but knowing that my husband fits “like a glove” into the DSM-5 criteria for adults with autism is very helpful to me. I think it can also be helpful for co-workers, and other acquaintances. It helps me to be more accepting of odd behaviors which can often be maddening, and I can find better ways to cope than getting angry. As for Tony, it doesn’t change a thing. It’s part of who he is. He’s lived with it for 60 years without a diagnosis, and he doesn’t see the need to compartmentalize himself or his behaviors. I agree. It works for him, and I just need to work with it.

     

     

     

     

     

  • Family Xenophobia

    Family Xenophobia

    Today marks the 32nd anniversary of the first official observance of Martin Luther King, Jr., Day as a national holiday in the United States, and on this day I felt it important to tell the stories of “othering” in our own personal family trees.

    Before I get started, let me make a disclaimer. In no way do I intend to downplay the significance of discrimination experienced by Americans of  African descent. There can be no excuse made for the maltreatment of Black Americans today and in the history of the United States. It’s just that today seems like the best time to focus on xenophobia in my own family history. Not that it matters to me, but there is no evidence of African blood in my DNA, and I have simply not found any such stories to tell.  Not yet anyway.

    I was raised in a community where the “others” were often those of different religions. I grew up in Utah as a member of the Church of Jesus Christ of Latter-day Saints (LDS or “Mormons”). I wasn’t necessarily taught this othering at home, but I saw it and learned it from the discourse around me: at school, in social gatherings, in the workplace, and at church. Many Utah LDS families inherited a deep distrust of outsiders from their ancestors who experienced persecution and intense harassment leading to an official extermination order from the state of Missouri and their eventual exodus from Illinois to what was then Mexican Territory.  Terms like prejudice and racism never entered the conversation, and I was well into adulthood before I learned to put a name to the fear that governed that public discourse. The name is xenophobia, an intense and irrational fear of aliens. I’m not talking about little green guys with antennae growing out of their heads coming from distant planets; I am talking about human beings coming into our communities from different places, cultures, and religions.  Here in the United States, that can be anyone.

    Dad’s Story

    So I begin with a simple story from my father’s childhood. Dad was born in Olean, New York and lived there until he was thirteen. During the 1940s, he attended Olean Public School no. 7. As Dad tells it, there were two doors serving students in the school, the main door on the East, and a side door on the South. The side door had been claimed by a large group of Italian students at “the Italian door,” and when teachers weren’t looking, they patrolled the door for encroachments upon their self-proclaimed territory. The “Italian” door was closer to Dad’s route home, so one day he decided to leave through it. As he heard the door latch behind him, he knew he was in trouble; there was a group of kids waiting at the bottom of the steps. Dad took off at a run and managed to escape, but looking back at that day, Dad said, “I learned to run real fast.”

    Even though many Italian Americans share similar physical features, their mostly fair skin and European facial features keep them firmly entrenched in white-American society. The only way those schoolchildren truly knew whether one came from one European background or another, was to be well aware of families in the neighborhood and the other students attending their school. So when the Hawaiian Kwiatkowskis came to stay with family following their mother’s death in 1952, their unfamiliar faces and tanned complexions immediately identified them as alien.

    Tod and Ski’s Story

    Being the youngest of the Hawaiian clan, Ski doesn’t remember much about his trip to New York in 1952, and he does acknowledge that there are many reasons why resettling in New York didn’t work for Leo Kwiatkowski and his five children. However, the one obstacle to the widowed father and his family that Ski remembers well is the othering of himself and his siblings by New Yorkers who could not accept mixed marriages. As Ski put it,

    It was almost scandalous that a white man from New York was marrying a dark skinned Hawaiian woman.  But it was not at all as scandalous as some might have thought as a lot of us newer generation Hawaiians are mostly of mixed blood, so inter racial marriages started way back in Hawaii, where there really is no racial bias or prejudice. [sic.]  The only bias, if one could call it that, was a form of reverse discrimination where the Hawaiians were very wary of any white man and how he would fit into “our” society.  Our society is very, very different from that of the mainland U.S.  The most glaring difference is the mixture of races and the harmony in which we all live.  Japanese, Caucasian, Negro, Hawaiian, Filipino, Chinese, Korean, Puerto Rican, Portuguese, and the list goes on with as many ethnic groupings as the earth holds.

    Tod remembers that time as “a tragic and confusing time for five children, ages 14 to 5, and a single Father with no job, and no income.” Although both brothers admit that racism was just a part of the issues facing the young Hawaiians in New York, xenophobia often has the effect of further alienating families from the very places where they go to seek refuge, just as it did for this family.

    Mom’s Story

    The Jews of Europe know that story well. Those who survived the Holocaust and chose to return to their European homes faced an uphill battle to reclaim their ravaged property and maintain an uneasy peace among many of their neighbors. Their numbers are significantly reduced from pre-Holocaust days. Those who chose to seek asylum in the reformed nation of Israel have yet to find peace. Still others who scattered to the Americas denied their identity as a form of protection to their progeny. Such was my mother’s case, as she was in her early twenties when her mother finally revealed her Jewish identity.

    I grew up believing that racism and cultural bias did not exist in my Utah home. It wasn’t until I returned to Utah after living in California for two years that I could truly see the extent of xenophobia in my beloved mountain home. Although that’s another story for another time (and maybe a different blog), the most profound example came when my empty-nester parents moved into a typical Utah suburban home. One neighbor who came to welcome them into the neighborhood, exclaimed to my mother, “Thank goodness you are not blacks or Jews!” I’m sure she explained her reasoning that neither group could be trusted to my mother, but by that time, Mom was no longer listening and had firmly decided to look elsewhere for new friends.

    Tony’s story

    mixed race marriage
    Our engagement photo taken by Denise de la Foye, 2009.

    Now I have a confession to make. I am in a bi-racial marriage. Mine is not the first. It won’t be the last, but when we find such a thing among our ancestors it is not only a talking point, but often a source of contention. My husband was born in Hong Kong, China and came to the United States when he was just three months old. He grew up in the near suburbs of Chicago, and when people ask him what country he comes from, his answer is always the same, “The United States.” He grew up here. He knows nothing else, but unlike European Americans, his skin color and distinct facial features belie the fact that he was not born here. He goes by the distinctly Western name of Anthony, so when I tell people who have never met him that my husband is an immigrant and his name is Anthony (“Tony”), they nearly always say, “Oh, he’s Italian, right?” No.

    It seems pretty common for Chinese immigrants to take on an “American” identity when they come here. Most I have met go by names like David, Catherine, Alexander, and Marie. On his birth certificate, his name is Sai Fung, but on his naturalization papers, social security card, and other official documents, he has always been Anthony. We didn’t think anything of it until he brought his Illinois driver’s license into a Utah DMV to exchange for a new one. I was able to exchange mine within a matter of minutes. For Tony, it was a matter of months. Six years  and a move to Kentucky later, all of his legal documents identify him by a name no one but his siblings recognize. I blame xenophobia cloaked in our Patriot Act signed into law on my 36th birthday.

    As Tony was nearing the end of his legal paperwork nightmare, a casual encounter with a drunk man at a bus station revealed a side to Tony’s life that I had not yet seen or understood. The drunk man approached my husband, and said, “Fried rice on the side?” Giggling to himself, the man staggered off. It was not the first time my husband had encountered such ignorance, but it sure helped me understand Tony’s lament, “Sometimes I wish I was white.”

    We can’t deny that xenophobia exists all around us, and it would take willful blindness to claim that there is no racism in the midst of our families and ancestors. But we have to face it as it happens, and learn to acknowledge it. It is so easy to claim superiority based on the color of our skin and country of origin, but we must be wary as it happens to us. To be clear, my surname is Kwiatkowski, an obviously Polish name. As happened with the Italians in my father’s grade school, it would be just as easy to group together and claim racial superiority based on pure Polish blood. That is, until one encounters another who has had different experiences and sees life from a different narrowly appointed point of view.

    Yesterday, my dear cousin Bernie illustrated this point in a Facebook post quoting Thomas E. Watson, an American politician from Georgia. As Bernie pointed out, Watson is “Talking about [our mutual] ancestors from some hole* in Eastern Europe.
    *That would be Poland.”

    So here it is:

    “The scum of creation has been dumped on us. Some of our principal cities are more foreign than American. The most dangerous and corrupting horde of the Old World have invaded us. The vice and crime they planted in our midst are sickening and terrifying.” Thomas E. Watson, 1912

    It has not been my intent to preach or to politicize my family history. I simply want to create awareness. After events such as those in Charlottesville, West Virginia, last summer, I have become hyper-aware that xenophobia in the United States seethes barely beneath our surface.  We need a new way of looking at things, and I believe the best way to start is by acknowledging our mistakes of the past. We could also look to places, like Hawaii, that have managed to become true melting pots. As my cousin Ski explains, “Hang loose is an expression we use to say “Just chill, take it easy, there’s no need to rush” and it befits the island lifestyle.” We could learn a few things from the Hawaiians.