Category: places

  • . . . and I’m back.

    . . . and I’m back.

    Over the summer, Stories From the Past was never far from my mind. In fact, I felt a lot of anxiety over no posts, but between two grandkids and a broken PC (I have six grandkids but two were staying with me), my ability to blog was reduced to bits and snatches of time with a tablet or a phone. Have you ever tried to blog from your tablet or phone? Well, I’m a perfectionist, so I wasn’t even going to attempt it. In fact, I suffer from perfection paralysis. It’s a real thing, which means that if I can’t do something right, I’m not going to do it at all. Thankfully, knowing you have a problem is the first step in solving it, and I am now working hard to get over my fear of doing a less-than-perfect job. Now that both grandkids are back at home and in school, and I have a new PC,  Stories From the Past is ready to roll, and I’m gearing up to launch a professional, remodeled, website for 2019.

    back at work
    back at work  ( I hope it’s true that a messy desk is a sign of a genius mind.)

    Many of you are waiting for stories about your own ancestors, and if I told you I’d be writing about them, I WILL. In fact, I hope to be turning several of them into books. I’m getting started right away on at least one of them, but I consider this just the beginning, knowing it can only get better from here.

    I don’t have a set priority list, with the exception of the story that started it all, and that will be The Second Wife’s Story. Mary Davis Skeen is the subject of my first book, so all of you Davis/Davies/Skeen progeny can look forward to getting the first read. I plan to publish the unedited book one chapter at a time. I’ve been planning to author a book for more than three decades now, so all I can say about that is it’s ABOUT time!

    So here is my list of proposed subjects for the next few months and well into 2019:

    • Mary Davis Skeen (The Second Wife’s Story)
    • The Jews of Pitten, Austria (Specifically the ones who lived next door to my great-great-grandfather, Rudolf Abeles.)
    • Rosa Rebecca Abeles
    • Mary Rogers Damron
    • Sgt. Bernard Kwiatkowski and the WWII 5th Airforce 90th Bomb Group
    • new cemeteries
    • Kentucky slavery and the U.S. Civil War

    Blog posts are scheduled Wednesday at 10 AM of each week.

    Next Week: A special thanks to Ruth Contreras

    Ancestor Landing pages for specific blog subjects will appear on the first of each month. October’s Landing page is Thomas Davies (1816 Llannelly, Carmarthenshire, Wales – 1899 Plain City, Weber, Utah, USA)

  • Family Xenophobia

    Family Xenophobia

    Today marks the 32nd anniversary of the first official observance of Martin Luther King, Jr., Day as a national holiday in the United States, and on this day I felt it important to tell the stories of “othering” in our own personal family trees.

    Before I get started, let me make a disclaimer. In no way do I intend to downplay the significance of discrimination experienced by Americans of  African descent. There can be no excuse made for the maltreatment of Black Americans today and in the history of the United States. It’s just that today seems like the best time to focus on xenophobia in my own family history. Not that it matters to me, but there is no evidence of African blood in my DNA, and I have simply not found any such stories to tell.  Not yet anyway.

    I was raised in a community where the “others” were often those of different religions. I grew up in Utah as a member of the Church of Jesus Christ of Latter-day Saints (LDS or “Mormons”). I wasn’t necessarily taught this othering at home, but I saw it and learned it from the discourse around me: at school, in social gatherings, in the workplace, and at church. Many Utah LDS families inherited a deep distrust of outsiders from their ancestors who experienced persecution and intense harassment leading to an official extermination order from the state of Missouri and their eventual exodus from Illinois to what was then Mexican Territory.  Terms like prejudice and racism never entered the conversation, and I was well into adulthood before I learned to put a name to the fear that governed that public discourse. The name is xenophobia, an intense and irrational fear of aliens. I’m not talking about little green guys with antennae growing out of their heads coming from distant planets; I am talking about human beings coming into our communities from different places, cultures, and religions.  Here in the United States, that can be anyone.

    Dad’s Story

    So I begin with a simple story from my father’s childhood. Dad was born in Olean, New York and lived there until he was thirteen. During the 1940s, he attended Olean Public School no. 7. As Dad tells it, there were two doors serving students in the school, the main door on the East, and a side door on the South. The side door had been claimed by a large group of Italian students at “the Italian door,” and when teachers weren’t looking, they patrolled the door for encroachments upon their self-proclaimed territory. The “Italian” door was closer to Dad’s route home, so one day he decided to leave through it. As he heard the door latch behind him, he knew he was in trouble; there was a group of kids waiting at the bottom of the steps. Dad took off at a run and managed to escape, but looking back at that day, Dad said, “I learned to run real fast.”

    Even though many Italian Americans share similar physical features, their mostly fair skin and European facial features keep them firmly entrenched in white-American society. The only way those schoolchildren truly knew whether one came from one European background or another, was to be well aware of families in the neighborhood and the other students attending their school. So when the Hawaiian Kwiatkowskis came to stay with family following their mother’s death in 1952, their unfamiliar faces and tanned complexions immediately identified them as alien.

    Tod and Ski’s Story

    Being the youngest of the Hawaiian clan, Ski doesn’t remember much about his trip to New York in 1952, and he does acknowledge that there are many reasons why resettling in New York didn’t work for Leo Kwiatkowski and his five children. However, the one obstacle to the widowed father and his family that Ski remembers well is the othering of himself and his siblings by New Yorkers who could not accept mixed marriages. As Ski put it,

    It was almost scandalous that a white man from New York was marrying a dark skinned Hawaiian woman.  But it was not at all as scandalous as some might have thought as a lot of us newer generation Hawaiians are mostly of mixed blood, so inter racial marriages started way back in Hawaii, where there really is no racial bias or prejudice. [sic.]  The only bias, if one could call it that, was a form of reverse discrimination where the Hawaiians were very wary of any white man and how he would fit into “our” society.  Our society is very, very different from that of the mainland U.S.  The most glaring difference is the mixture of races and the harmony in which we all live.  Japanese, Caucasian, Negro, Hawaiian, Filipino, Chinese, Korean, Puerto Rican, Portuguese, and the list goes on with as many ethnic groupings as the earth holds.

    Tod remembers that time as “a tragic and confusing time for five children, ages 14 to 5, and a single Father with no job, and no income.” Although both brothers admit that racism was just a part of the issues facing the young Hawaiians in New York, xenophobia often has the effect of further alienating families from the very places where they go to seek refuge, just as it did for this family.

    Mom’s Story

    The Jews of Europe know that story well. Those who survived the Holocaust and chose to return to their European homes faced an uphill battle to reclaim their ravaged property and maintain an uneasy peace among many of their neighbors. Their numbers are significantly reduced from pre-Holocaust days. Those who chose to seek asylum in the reformed nation of Israel have yet to find peace. Still others who scattered to the Americas denied their identity as a form of protection to their progeny. Such was my mother’s case, as she was in her early twenties when her mother finally revealed her Jewish identity.

    I grew up believing that racism and cultural bias did not exist in my Utah home. It wasn’t until I returned to Utah after living in California for two years that I could truly see the extent of xenophobia in my beloved mountain home. Although that’s another story for another time (and maybe a different blog), the most profound example came when my empty-nester parents moved into a typical Utah suburban home. One neighbor who came to welcome them into the neighborhood, exclaimed to my mother, “Thank goodness you are not blacks or Jews!” I’m sure she explained her reasoning that neither group could be trusted to my mother, but by that time, Mom was no longer listening and had firmly decided to look elsewhere for new friends.

    Tony’s story

    mixed race marriage
    Our engagement photo taken by Denise de la Foye, 2009.

    Now I have a confession to make. I am in a bi-racial marriage. Mine is not the first. It won’t be the last, but when we find such a thing among our ancestors it is not only a talking point, but often a source of contention. My husband was born in Hong Kong, China and came to the United States when he was just three months old. He grew up in the near suburbs of Chicago, and when people ask him what country he comes from, his answer is always the same, “The United States.” He grew up here. He knows nothing else, but unlike European Americans, his skin color and distinct facial features belie the fact that he was not born here. He goes by the distinctly Western name of Anthony, so when I tell people who have never met him that my husband is an immigrant and his name is Anthony (“Tony”), they nearly always say, “Oh, he’s Italian, right?” No.

    It seems pretty common for Chinese immigrants to take on an “American” identity when they come here. Most I have met go by names like David, Catherine, Alexander, and Marie. On his birth certificate, his name is Sai Fung, but on his naturalization papers, social security card, and other official documents, he has always been Anthony. We didn’t think anything of it until he brought his Illinois driver’s license into a Utah DMV to exchange for a new one. I was able to exchange mine within a matter of minutes. For Tony, it was a matter of months. Six years  and a move to Kentucky later, all of his legal documents identify him by a name no one but his siblings recognize. I blame xenophobia cloaked in our Patriot Act signed into law on my 36th birthday.

    As Tony was nearing the end of his legal paperwork nightmare, a casual encounter with a drunk man at a bus station revealed a side to Tony’s life that I had not yet seen or understood. The drunk man approached my husband, and said, “Fried rice on the side?” Giggling to himself, the man staggered off. It was not the first time my husband had encountered such ignorance, but it sure helped me understand Tony’s lament, “Sometimes I wish I was white.”

    We can’t deny that xenophobia exists all around us, and it would take willful blindness to claim that there is no racism in the midst of our families and ancestors. But we have to face it as it happens, and learn to acknowledge it. It is so easy to claim superiority based on the color of our skin and country of origin, but we must be wary as it happens to us. To be clear, my surname is Kwiatkowski, an obviously Polish name. As happened with the Italians in my father’s grade school, it would be just as easy to group together and claim racial superiority based on pure Polish blood. That is, until one encounters another who has had different experiences and sees life from a different narrowly appointed point of view.

    Yesterday, my dear cousin Bernie illustrated this point in a Facebook post quoting Thomas E. Watson, an American politician from Georgia. As Bernie pointed out, Watson is “Talking about [our mutual] ancestors from some hole* in Eastern Europe.
    *That would be Poland.”

    So here it is:

    “The scum of creation has been dumped on us. Some of our principal cities are more foreign than American. The most dangerous and corrupting horde of the Old World have invaded us. The vice and crime they planted in our midst are sickening and terrifying.” Thomas E. Watson, 1912

    It has not been my intent to preach or to politicize my family history. I simply want to create awareness. After events such as those in Charlottesville, West Virginia, last summer, I have become hyper-aware that xenophobia in the United States seethes barely beneath our surface.  We need a new way of looking at things, and I believe the best way to start is by acknowledging our mistakes of the past. We could also look to places, like Hawaii, that have managed to become true melting pots. As my cousin Ski explains, “Hang loose is an expression we use to say “Just chill, take it easy, there’s no need to rush” and it befits the island lifestyle.” We could learn a few things from the Hawaiians.

  • Life Gets in the Way

    Life Gets in the Way

    The hardest part of telling the stories of dead people is that it requires a living person to do it.  But sometimes life gets in the way, and that is what is going on with me right now. In fact, I had a plan way back in November, and I was well on the way to have it in place and moving smoothly by 2018. Then life happened.

    I have a lot to tell you, and it won’t take much time to tell that part of my story, but I just can’t fit it into my schedule for a few days. Please bear with me until I can get everything compartmentalized and reorganized.

    notfoundWhile some of this might have to do with procrastination (i’m good at that), most of it has to do with unexpected communication from my readers and just life in general. I’ll tell all; don’t worry. But before I go today, I really want to give a shout out to my three groups of readers, plus two individuals, that are helping pave the way for new and exciting changes for the new year:

    • Descendants of William Dolby Skeen and his two wives: Carolyn Smart Smith and Mary Davis. Theirs is the story that started it all, and I have not forgotten them by any means.
    • Descendants of Johannes (John) Kwiatkowski from Olean New York. Without your support and encouragement, I would not be contemplating a big step. An extra special thanks goes to my new-found cousin, Chuck, who’s caught the passion for telling the story that deserves to be told.
    • Ruth Contreras and the people of Bucklige Welt. I haven’t forgotten you, and I have no intention of doing so. I consider it my responsibility to play a part in making sure that the Jews of Bucklige Welt are not forgotten. I am still looking for those lost family members, and will let you know every time I find another one. And Ruth, I haven’t forgotten that I still owe you an email response.
    •  Diedre McLean, who alerted me to the many family stories that could be told for our ancestors right here in the United States.
    • And Dad. His dedication and passion for genealogy have led directly to an extension of my Cousin Connection project that I never thought possible. I can’t wait to tell you about it!

    I have a post planned for Martin Luther King jr. Day, so that comes first. After that, I’m pretty sure I’ll be more than ready to get caught up. See you in a few days!

     

  • Cousin Connection #6: Hauʻoli Makahiki Hou (Happy New Year!)

    Cousin Connection #6: Hauʻoli Makahiki Hou (Happy New Year!)

    Aloha, Olean Kwiatkowskis! This marks the last of the Kwiatkowski Cousin Connections for a while. Time to focus on other branches of the family tree, especially Rothsprack; I’m completely stumped on that one. But first, let me introduce you to my Hawaiian cousins. I’ve got plenty of them, thanks to a cousin named Leo (or Leon, as he told it).

    While Cousins in New York experienced a typically white Christmas snuggled warmly at home away from outside temperatures well below freezing, cousins in Hawaii had temperatures right around 80 degrees fahrenheit.  A great day for some Christmas hula. And since the temperature won’t be changing much this weekend, I’m betting plenty more hula is planned for the New Year as well, even if the Hawaii Kwiatkowskis don’t plan to attend.

    Michael Thaddeus “Tod” Kwiatkowski, and Philibert Francis “Ski” Kwiatkowski are respectively the oldest and youngest of five children born to Leo Michael Kwiatkowski and his wife Catherine Ku’uleilani Guerreiro in Honolulu. Although they are in my father’s social generation, the three men have never met in person. All five of  Catherine and Leo’s children were born in Hawaii, and Dad had moved from Olean before the cousins from HI visited in 1952.

    My first question to both Tod and Ski, was “How did this group of Kwiatkowskis end up in Hawaii?” The answer is pretty simple, really: the U.S. Army. As Tod tells it,

    My father joined the Army and was shipped to Honolulu, sometime in 1935, or so. There, he met my mother, Catherine Ku’uleilani Guerreiro of Waialua, Territory of Hawaii. They were married in 1937, I think, and he mustered out of the Army in Honolulu, rather than mustering out in New York.”

    Catherine Ku’uleilani Guerreiro and Leo Michael Kwiatkowski.jpg
    Catherine Ku’uleilani Guerreiro and Leon Kwiatkowski as they must have looked when they first met.

    All five of Leo and Catherine’s children were born on the “Big Island” (Honolulu), except for a very short stint in 1952 after Catherine died. She was just 43 years old. It was a very rough time for the family. Tod explains,

    Hawaii Kwiatkowskis c1952
    Circa 1950 or 1951. L-R: Bernadette, Phil (“Ski”), Tod, Noel, and Larry.

    We saw our first snowfall in Olean, on October 12, 1952. Because of the burden five children placed on my grandmother and my Aunt Jenny, we all returned to Hawaii sometime in October or November of 1952. That was a tragic and confusing time for five children, ages 14 to 5, and a single Father with no job, and no income. That episode will fill a book.

    Because he was so young at the time. Ski has a more colorful memory of his short time in New York:

    Family connections to the mainland U.S. Kwiatkowskis that lived in Olean, N.Y. are very sketchy for me. . .  I was 5 at the time and remember meeting many cousins, uncles and aunts, but most of them faded from memory aside from photographs that we would get from time to time.  I remember “Bu” quite well and my dad’s sister, Aunt Jenny.  My dad’s brother, John and his other sister Helen I also remember.  I remember Olean as a very typical foothill town of East New York state, not a large town, but a quaint one  with all the trappings of a 1950’s town.  I remember going down to the “crick” near the railroad trestle to skip stones in the water and things like that, but for the most part, faded memories.

    We stayed about 3 months on that trip as we were planning to live in Olean.  Many obstacles came up, one of which was racial and the others I was too young to remember.  My experiences in St. Augustine Elementary were different than Michael as I was sent home for punching a ninny of a nun because she wanted to whack my hands.  I was having none of that, so I punched her in the stomach.  That was the beginning of a few lickings.

    I got a kick out of that last part. My father’s stories of his childhood in Olean are very similar. The family was staunchly Catholic, but that didn’t stop kids from being kids and nuns from doing what nuns did at the time. I went to public school myself, but my father and husband were both raised Catholic, along with several of my friends. All of their stories have a very similar ring to them. One of these days I’ll have to tell the story of the time my husband and his schoolmates spiked the holy water with red Kool-Aid.

    Ukulele by Ski
    A ukulele in the making. By Ski Kwiatkowski

    Now that I know the reasons for the Hawaii cousins remaining in Hawaii, it makes sense. By their Hawaiian heritage bestowed by their mother, these Kwiatkowskis are firmly Hawaiian. Hawaii was the last state to join the Union in 1959, long after the children’s return from their last family trip to the mainland. Ski, who is the youngest, has been making traditional Hawaiian woodwork for many years. He even makes ukuleles.

    As a mainlander who’s never been to Hawaii, I can only base my knowledge of Hawaiians on what I’ve learned through school and the media. Which isn’t much. Aside from my new-found cousins, Pearl Harbor is always the first thing that comes to mind when thinking of Hawaii, and since their father came to the islands with the U.S. Army, I had to ask.

    Ski was very obliging with details.

    My dad told it to me that he was home when the attack on Pearl Harbor began.  He was a policeman and we did not have a phone yet so the police department called the neighbor (the contact number) neighbor told him about the attack and to go immediately to the police headquarters.  When he got there, he and one other officer were given a shotgun each and a box of shells and told to report to the area somewhere near an area called Iwilei.  Up the street from them was the OR & L train depot and roundhouse, but they were told to go to the pier and supposedly hold off any Japanese invasion of the harbor with a shotgun apiece, a box of shells and their .38 caliber service revolvers.  Once at the pier my dad recalled a Zero coming in on them and strafing the pier with bullets.  He said that it was close enough that splinters from the wood were hitting them.  It was at that time that he and his partner decided they would be better protected by staging at the OR&L depot, which they did.  There were several more strafing runs in that area and my dad said that he emptied his revolver on one Zero, but knew that it was like shooting spitballs at a tank.

    At least he got to shoot at them, which is more than others did.

    Tod provided another interesting Hawaiian link to the Olean Kwiatkowskis. It turns out that my cousin Bernie’s uncle, Bernie, was brother not only to Bernie’s mother, but Leo as well, which makes their Cousin Connection chart nearly identical to Bernie’s. Not only that, but it seems that Leo’s brother spent some time in the island as a sergeant in the Army Air Corps while Leo was on the Honolulu police force.

     

    So now I have even more questions for Bernie, Tod, and Ski. I definitely want to ask about “Uncle Bernie’s” Pearl Harbor experience, so I’ll have to plan a new post for next Dec. 7.

    Even more curious for me, though, is that all three cousins claim that their grandmother’s maiden name (“Babci Mary“), Conkle, actually derives from the surname Krysztofiak.  Conkle is a Germanic surname, but Krysztofiak is definitely Slavic. So which is it, Conkle or Krystofiak? The geographical boundaries are blurred in Poland and Germany by the rise and fall of the Prussian empire, and I think there may be some answers in the geography. This is going to take a bit of digging, but I’ve got eleven months to do it. It will be fun to see what I come up with.

    In the meantime, Happy New Year, and STAY WARM! (Hawaii Cousins can ignore that last part.)

     

     

     

  • A Great Miracle Happened Here

    A Great Miracle Happened Here

    Shalom and Hanukkah Sameach!  Hanukkah 2017 begins this evening.  And because I do identify as Jewish by virtue of my ancestral birthright, we find no problem with fitting it in among our celebrations of the season.

    Being Jewish has everything to do with my passion for Family History. I grew up knowing that my grandmother was a Jew, but I did not feel its impact until I was required to read The Diary of Anne Frank in junior high school. The connections I made between my grandmother, Anne, and the Holocaust suddenly became very real to me, and I longed to know more about my own family’s experiences during those dark days, but it would be several decades before the truths of those times would come to light.

    I know that my personal commitment to religious, cultural, and racial tolerance had its beginnings in those early literature and history lessons. I was solidly struck by the fact that I would have been targeted for death camps had I lived in Europe during those rough times, simply because my grandmother was born into Judaism. I could not wrap my mind around the fact that my whole family could have been slaughtered based on the identity of one grandparent. I still can’t.

    Those early lessons in prejudice and religious/racial tension led me to want to know more. As I learned, the desire to understand that extreme commitment to birthright and religious heritage led me to make connections between my parents’ chosen religion and the tenets of faith espoused by my third great grandfather, Rabbi Heinrich Abeles.

    For the longest time, the only things I knew about my Jewish predecessors were related to what I could learn through my history classes at school and church. Unfortunately, those lessons were limited to the Spanish Inquisition, the Holocaust, and the older-than-dirt-and-twice-as-dusty Old Testament, the latter of which I found beyond boring. In the intervening years between high school and the advent of the internet, I was able to glean a few more insights into Judaism, but really only enough to help me to understand the basic differences between Christmas and Hanukkah, along with the fact that all of those “potato pancakes” I’d been eating over the years as a side dish to Mom’s Christmas Saurbraten, were really Latkes, the traditional food of Hanukkah.

    day-1-hanukkah 2016
    This photo was taken from our 2016 celebration. Tonight, Jews all over the world will light the first candle to begin their festivities.

    Thanks to the internet though, I have been able to bring to life the Jewish commitment to God and tradition, and to intertwine them with my past and present. It was during those early days of inquiry that led me to understand myself as a Messianic Jew. I think there is an actual established religion out there that identifies as such, but for me, Messianic Jew is simply a way to identify my personal faith in Jesus Christ as the god of the Old Testament (“Yahweh”—whose name is too sacred to be spoken aloud). Since then, I have not only learned how to make Hanukkah an annual tradition in my home, but I have learned how music, prayer, and practice come together to make religion an integral part of daily life as a Jew. I have even been able to participate in, and appreciate, the deeply spiritual Passover Seder. Those early days of inquiry and discovery brought that dusty Old Testament back to life for me.

    But doing Jewish genealogy has not been so easy. This has a lot to do with the Holocaust and the intersection of German, Hebrew, and Yiddish languages, upon none of which anyone in my family has much of a grasp. We have struggled to make connections between my grandmother’s verbal history and the truth of her past as a European Jew with not much to go on. Were it not for a handful of trinkets, photographs, and letters in a handwritten language we have yet to decipher, that past would have been nothing more than rumor.

    All of that changed exactly one month ago when I received an email from a woman I’ve never met by the name of Ruth Contreras. Ruth’s letter asked about the family of Rudolf and Charlotte Abeles. She implored, “If there is the possibility to get into contact with someone of the descendants of the Abeles Family you may give them my e-mail address . . . so they can decide if they want to contact me.” Ruth not only provided the names of my great-great grandparents, but the name of my great grandmother along with the name and birthdate of my grandmother, all of whom had lived in Pitten, Austria at one point or another. This was information we already had on record, but her letter indicated that she could provide even more that we did not have. I was so overcome with excitement I had to read the email three times before I could actually believe what I was reading. The first thing I did was call my mother, after which I swiftly replied, “We are very pleased to report that you have made direct contact with descendants of the Abeles family in the United States.”

    rc portrait
    Ruth Contreras, the lovely woman who would not give up her search until we were found. (Photo Courtesy of Ruth Contreras).

    After a series of back and forth emails in which we both asked and answered questions, I asked Ruth for a candid interview regarding her background and interest in finding my family. To my delight she was completely forthcoming in her answers. Ruth’s family had been next door neighbors to my family before all of the residents in the Jewish sector of Pitten were displaced or murdered in the dark days of the Holocaust. As I told her, “We must not let the world forget.” Ruth agreed, and the interview proceeded as follows:

    Q:     Would you prefer to be called just Ruth, or may I also share your surname?

    A:      You may do as you like and feel better.

    Q:     I have noticed that your official title is “Mag. Dr.” Does the Mag. stand for magistrate? Is the Dr. a Doctrate of Philosophy or some other kind of doctor? If magistrate, are you a magistrate for the town of Pitten? 

    A:     My titles are „Master of science“ (I studied biology and have been teaching for some year in Vienna at a highschool.) and Dr. phil. Yes, indeed when I studied in spite of studying a branch of natural sciences the degree was Dr. phil. I have been working as an entomologist at the Natural History Museum in Vienna since 1972. From 1995 to 2003 (my retirement) I was the Head of the Department of Entomology at the Natural History Museum. After my retirement I did some terms of Jewish Studies at the University in Vienna.

    Ruth Contreras Home and Family
    A more detailed biography of Ruth Contreras along with a photograph of her family’s home in Pitten.

    Q:     I can see that you have a personal vestment in this project, but do you also have a more official role in the Jews of Bucklige Welt project? What is your role?

    A:     One of my interests is the history of Jews in Austria before the Shoah. I am working since several years on a project about the Jews that lived in the 10th district of Vienna and so I learned first about Rosa Rebecca Abeles who was deported from Alxingergasse 97 to Theresienstadt.

    Some years ago I was interviewed for a book on the history of our family and the house where we are living: Johann Hagenhofer, Gert Dressel (editors) (2014) „Eine Bucklige Welt – Krieg und Verfolgung im Land der Tausend Hügel.“ ISBN: 978-3200037342 . Publisher:Alois Mayrhofer.

    Q:     What is the official name of the project, and how did it come about?

    A:      Last year I was invited by Dr. Hagenhofer to participate in the team that is doing research for a project „Die jüdische Bevölkerung der Region Bucklige Welt – Wechselland  

    (English translation: The Jewish Population of the Bucklige Welt Region – Wechselland.  Bucklige Welt covers more than 23 villages with approximately 39,000 inhabitants. Wechselland is a region of mountains and valleys in Lower Austria, South of Vienna. )

    Q:     Will there be a museum? A book? A website?

    A:     This project is part of the preparation for a regional Jewish Museum in Bad Erlach, which will be inaugurated in on occasion of the Lower Austrian Provincial Exhibition 2019 and yes, there are also plans for a book.

    Q:     How many towns in the region does the project cover?

    A:     We are 17 working on this project on about 25 villages and their former Jewish fellow citizens. As I am living in Pitten and had already some information, I was invited to participate in this project.

    Q:     How did you know to look for the Abeles family, and what was important about Rudolf, Lotti, and their children?

    A:     The history of the Jaul- Family in Pitten was known as well as the history of our house. In order to get more information I started with the permission of the Mayor of Pitten to check old registries at the school in Pitten where I found the information on Josefine Daniel and Heinrich Abeles. The other children of Rudolf have been added with the help of the archive of the Jewish Community in Vienna and by using the Austrian genealogical website https://www.genteam.at/.

    The other important source where the registration forms where I found Rosa Rebecca repeatedly also hosting people at her home and this last document when she had to leave Pitten..

    From the registration forms at the municipal archive in Wr. Neustadt I learned that Jakob Abeles had changed his name into Aldor.

    The next step was to go to the Jewish Cemetery in Neunkirchen where I found the gravestone of Franziska Daniel. There is also a grave stone of a Ruben Abeles. The letters are in Hebrew, do you know the Hebrew name of your great great grandfather?

    (The only name we have for my great-great grandfather is Rudolph)

    Q:     What was the surname of your family living next door to the Abeles family?

    A:     My grandparents who bought the house in 1917 were Rosa and Fritz Weiss. My parents were Elfi Lichtenberg (maiden name Weiss) and Franz Lichtenberg.

    Q:     Do you have any details of comradery or community between the families that can be shared?

    A. I have no information if there was any contact between the families. As I told you, my mother did not talk much about this. My grandmother was born in 1880 (she was two years younger than the youngest son of Rudolf Abeles who was born in 1878) Maybe he did not even live there anymore. My mother was born in 1904 and my dad was born in 1907 so I think there was too much difference in the ages of them.

    Q:  How difficult was it to find us, and what led you to my website?

    A: As Rosa Rebecca was the third person directly deported from Pitten I considered it important to find more information about this family. And yes, it was not easy at all to find your blog. After having contacted several groups of 2nd generation of survivors of the Shoah without success it was really by incident that I tried by using Google to look if I could find something about Josephine Daniel Wimpassing and came to your article A Renewed Tribute to Tante Rosa – Stories From the Past .

    (Rosa Rebecca was a previously unidentified daughter of Rudolph Abeles. She was my great-great aunt)

     

    nun gimmel hei shin
    This is what our dreidels look like.

    One of the most fun parts of the Hanukkah celebration is the dreidel game. The dreidel is a four-sided spinner with the Hebrew letters nun, gimmel, hey, shin; one letter appears on each side. My children have very fond memories of that game which we played as a family. The letters stand for the Hebrew words, nes gadol haya sham, meaning “a great miracle happened there.” For my family, connecting with Ruth is a great miracle, and we are so very thankful to welcome her as a new part of our continued quest to discover the truth of our Judaistic past.

     

     

  • Updates and Ready for the New Year

    Updates and Ready for the New Year

    Most of my followers read my blog for just one reason: to find information regarding their own family history. This post is simply to update you on my situation and when you can expect to hear more about the family history interests that brought you to me in the first place.

    Since my post regarding Grave’s disease a couple of years ago, I have undergone radiation therapy to shut down my thyroid. Living without a thyroid requires daily synthetic replacement. In the past couple of months I have suffered from hypothyroid symptoms that severely affect my general mental alertness. It is difficult to focus, stay awake, and remain pain and symptom free if I sit at the computer for more than just a few minutes. Hence my recent post regarding tennis elbow  (just one symptom of the larger disorder). To make my long story short, I have been back to the doctor and am having my medication adjusted. In the meantime, my blog has suffered.

    Please accept my sincere apologies. Many of the posts I had planned for the past few weeks just haven’t happened. I do expect my blog to return to normal function as my body responds accordingly. So here is what you can expect over the next few weeks and into the new year:

    • An introduction to my new friend from Austria, Ruth Contreras. She was just as anxious to find me as I have been anxious to find family members in Austria. We are both very grateful to have found each other. Ruth’s project, a recovery of pre-holocaust Jewish families from the Bucklige Welt region in Austria is a very exciting development.

      Fall in the Bucklige Welt
      Bucklige Welt, “Land of 1,000 Hills,” Austria https://www.immobilienscout24.at
    • Another Cousin Connection to Kwiatkowski brothers living in Hawaii, along with their holiday traditions.
    • My very first ancestor landing page featuring my great-great grandfather, Rudolf Abeles from Austria. My grandmother was very close to him, and even lived with him in Pitten during his later years where she attended primary school and helped him with daily tasks. We believe he lived to be 99 years old!
    • An exploration of Sephardic Jews in Europe, and how one particular Sephardic family ended up in Austtria. (My mother always said she would take a hard look into the mirror looking for evidence of her Spanish heritage).
    • My second ancestor landing page featuring Aucke Wykoff. He was a Colonel in the American Revolution, and was credited with saving the life of a fellow POW in the infamous New York Sugar House Prison. The man he saved was more than just a friend, he was a member of the family.
    • An exploration of life in the Sugar House prison and how Aucke Wykoff was related to Toby Polhemus.
    • In the next year, I’ll be updating and revisiting the life of Mary Davis Skeen, the woman who started my journey to learn more about Plain
      stone fences KY
      Just one example of Kentucky’s historical stone fences.

      City Utah’s Pioneer History, and the inspiration for this website.

    • A deeper look into the people and events that make up this place that is my new home. I’ll begin with a close look at the historical “Slave Fences” of Kentucky and the efforts to preserve them. I see evidence of this Irish stonecraft everywhere around here.

    In the meantime, I have discovered some exciting information about Family History in Kentucky. I was able to visit the public library for the first time yesterday, and found some amazing help for family historians. There is tons of information available through their resources, and I want to showcase their upcoming Tuesday afternoon online events from 3-4 pm Eastern Standard Time:

    P.S. You don’t need to have a library card or even live in Kentucky for these online events.  To view online, tune into @KentonLibrary on Periscope (available on your smartphone or tablet), or at periscope.tv/kentonlibrary. Dec. 5 and 12 events look like they’d be interesting for people everywhere, especially those with German and/or Christian backgrounds. 

     

     

     

  • Cousin Connection #5: Family Lost and Found

    Cousin Connection #5: Family Lost and Found

    In honor of Mexico’s Dia de los Muertos (Day of the Dead), which officially begins at midnight, November’s Cousin Connection comes one day early. Coinciding with the the Catholic All Saints Day, and incorporating garish costumes resembling skeletons, Dia de los Muertos is not Mexican Halloween, but a much more elaborate version of Memorial Day in the U.S.

    In Mexico, this year’s commemoration began a few days ago with a large parade including a salute to rescue workers who worked tirelessly to save family, friends, and fellow countrymen from the rubble of recent earthquakes.

    When Pete, a Mexican friend from college, entered a Facebook post celebrating his recent connection to cousins he never knew he had, I decided that this week’s holiday is the perfect time to include it.

     

    Pete tells his own story:

    I have become obsessed with making a family tree. It did not just happen out of nowhere. It started when I submitted my son’s DNA to Ancestry.com. I wanted to show him his multi-ethnic background. We were not disappointed. He is from all over the world–every continent except Antarctica and Australia.

    Ancestry told us that he is mostly Native American from the area of Zacatecas and Aguacalientes. His ethnicity estimate is also 24% Great Britain with Western Europe, the Iberian Peninsula, Scandinavia, Ireland, Finland, European Jewish, Polynesia, the Middle East, Senegal, and Africa North all vying for a slice of the genetic pie.

    But this smorgasbord of the world is not what compelled me to create a family tree. It was a feature of Ancestry that I did not expect. Our DNA was matched with other people who submitted their DNA with Ancestry.

    There was a small group of people who were listed as close relatives. Some of these were easy to figure out. They were: a sister of my wife, a first cousin of my wife and his daughter, and a first cousin of my son. Then, there was a man and a woman who had a majority of Native American ethnicity in their report. They had to be related to my side.

    But how?

    My father was the only member of his family who came to this country. That was in 1948. How could he have close relatives in this country? My mother was raised as an only child. I was the only Mexican in the world who did not have a cousin, an uncle, or an aunt. We held our family reunions inside a closet. But, on the bright side, there were more tamales for us during the holidays. We did not have to share them with relatives.

    But who are these people that Ancestry claims are closely related to my family?

    Did my father stray, and now the evidence is coming back Maury Povich style to say that “The DNA evidence is in, you are the father?” Did my mother’s parents have a secret child? Did I have a close relative from Mexico who came unannounced to Chicago in the 1930s?

    I did some research and found that these two people listed on Ancestry are from Chicago. One was 73 years old. The other was in her 20s.

    The older man eliminated my father. My father was not here 73 years ago. He was still in Mexico.

    Was my mother’s lingering doubt that her parents are not her biological parents more than a doubt? Could she be related to this 73 year-old man?

    I found records for the younger woman. She had been arrested a couple of times in her early 20s. We have to be related and share the arrested development gene. My line has proven that this gene exists. It lingered in me into my twenties.

    She lives in a northern suburb of Chicago. The older man lived in an adjacent suburb. They lived near each other.

    I went to Facebook. I found a connection between the two people. I began to develop a hypothesis. These were the biological relatives of my mother, who was adopted in 1934. Now, I need to apply science to prove my hypothesis. I need evidence.

    I sent messages via Ancestry to both people. I did not receive a response. I tried again. I received the same result-no reply.

    I began to create my tree. I spent about 200 hours in September researching for my tree. September is our month off for home school. I needed to make progress and uncover these connections in one month before I started in October with Geometry, U.S. Government, Spanish, and Language Arts for my 13-year-old son. He takes three other classes in the regular school system.

    I was obsessed. I searched every clue. I looked under every rock. Researching my family is not an easy thing. My name is not Gonzalez. Anyone researching my family will come to an instant dead end.

    Our real family name may go back only a few generations. It may not be our real family name. Family legend has it that someone in the family line helped a gang rob a Zacatecas silver mine payroll. He then disappeared into another Mexican state with a new name and a richer, new life. I found nothing to prove or disprove that legend.

    I did hit a dead end with the family lineage in the mid 19th century.

    If my mother was adopted then there is another instant dead end. Could these two people be the key to answering the question about my mother’s biological parents?

    Maybe my mother was not adopted although I have always believed in that theory. My grandparents resemble no one in my family. None of them look like any of the ensuing offspring. I look like my dad. My son, Pete, looks like me.

    Did I really want to go down this road?

    In my mind, my grandparents will always be my grandparents no matter what I find out. My grandmother, in her late-60s, would take her rug muffin [sic] grandchildren to the movies and to the 12th Street beach. She had a folding chair, and she would sit and wait with us at the Roosevelt Street bus stop. She did a lot for us.

    I loved swimming in the 12th Street Beach. I never would have had that experience if not for my grandmother. She cared about us.

    I loved the movies except for a horror movie that was in Spanish. I was afraid for about a week after watching it. I was about six years old.

    She fed us when we visited her apartment down the street on Peoria. She fed me my first jalapeno when I was about five. She and her husband laughed about it. It was a rite of passage, and one of my dearest memories of them. She was performing an important ritual. I cannot live without jalapenos and spicy foods.

    I searched census forms from the 1930s, line by line, of every residence in the Taylor Street area. I looked at immigration records, marriage records, death records, and I sent out a few smoke signals and gave offerings of fried bread and jalapenos to the family tree gods.

    I made flowcharts comparing the DNA evidence and the relationship between these two people and me. I developed a hypothesis that the older man had to be either the first cousin of my mother or her brother.

    I hit dead ends in my search for more information. I felt hesitant to call to contact the man. What does one say?

    “I think that your mother or your aunt gave up your older sister/cousin for adoption. I have no evidence, it is just a hunch.”

    I do not think so.

    There was one other person who was listed as a close relative. She had a family tree with about 3,000 people listed on it, but it was private. I contacted her and asked for permission to look at her extensive family tree. I explained that we probably shared a common ancestor from one hundred years ago. I was hoping that her family tree would provide some vital clues to help me determine how we are related. She granted me permission, but she added that she doubted if we were related. She said that she had no Gonzalez in her tree.

    Neither did I.

    Looking at her tree was an eye opener. I immediately found a link between her and the two people who are closely related to me. I asked her about the two. One was the granddaughter of her aunt. The other, the 73 year-old man, was her first cousin.

    Let’s call her aunt Aunt Zuzu.

    If he was my mother’s first cousin, then this woman with the family tree was also my mother’s first cousin. I was on the right track.

    She said that all her family lived in the Taylor Street area. She was not sure if we were related.

    Her grandparents had one daughter who possibly could have been the mother of my mother. All the DNA evidence would fit if she was. There were two daughters who possibly could be the biological mother of my mother. One was pregnant with another child when my mother was born. It could not be her. The other would have been 14 when she was pregnant with my mother. I think it was this teen who gave birth to my mother.

    I asked my mother if she knew this Aunt Zuzu. My mother’s voice picked up with excitement when she heard Zuzu’s name. She said that Zuzu was her cousin.

    Cousin? But she had no relatives in Chicago. How could she be related? She said that my grandmother wanted her to address Zuzu as her cousin Zuzu and to call Zuzu’s mother dia Maria.

    I asked her the name of Zuzu’s mother. She answered. It was the exact name of the mother of the person who I hypothesized was the biological mother of my mother. Dia Maria most likely was my mother’s grandmother.

    It was a tangled web.

    Zuzu’s mother was a close friend of my grandmother. Who else would you trust with your grandchild but your good, trusted friend?

    It made sense. Was Aunt Zuzu my mother’s biological aunt? Was her sister the teen who gave up her daughter, my mother, for adoption? It was during the Great Depression. She came from a large family. She was only 14 when she became pregnant.

    Was I solving this puzzle that I thought was unsolvable? I had thought that anyone who would know the truth about my mother was long deceased. But here I am, on the cusp of putting in the last few pieces of this puzzle.

    Her mother was right there all the time. It was the older sister of her friend, Zuzu.

    The owner of the huge family tree confirmed that her aunt had given up her child for adoption. She had heard that family story.

    My mother is 83.

    Her parents will always be her parents.

    She finally found out the truth and received the answer to her doubt. It all fell into place like it was preordained. We were meant to know the truth while she was still alive.

    In her last response. the woman with the huge family tree addressed the message to cousin Pete. I smiled when I read it.

    I finally have a cousin. I am no longer the only Mexican in the world sin primos.

  • 3 Graves, 2 Poems, 1 Ghost Story

    3 Graves, 2 Poems, 1 Ghost Story

    Along with his other cemetery photographs, Bernie sent me three tombstones of literary figures. How did he know I majored in English? Perhaps Bernie is more of a kindred spirit than I thought.

    The first is a photo of Emily Dickinson’s grave. I have few favorites when it comes to poetry, and Dickinson is easily my American favorite. It is believed that she suffered from Seasonal Affective Disorder (SAD), and many of her poems reflect her struggle. I really relate to her poem, There’s a certain Slant of light, as I also suffer from SAD. When I read it for the first time, I felt that she put into words exactly what SAD feels like. In fact, as the days begin to grow shorter again, and the sun begins to approach that winter “slant,” I am starting to feel “the Heft of Cathedral Tunes” once again.

    dickinson_MG_9782
    Emily Dickinson tombstone, West Cemetery, Amherst MA, Photographed by Bernie Kubiak

    There’s a certain Slant of light

    BY EMILY DICKINSON

    There’s a certain Slant of light,
    Winter Afternoons –
    That oppresses, like the Heft
    Of Cathedral Tunes –
    Heavenly Hurt, it gives us –
    We can find no scar,
    But internal difference –
    Where the Meanings, are –
    None may teach it – Any –
    ‘Tis the seal Despair –
    An imperial affliction
    Sent us of the Air –
    When it comes, the Landscape listens –
    Shadows – hold their breath –
    When it goes, ’tis like the Distance
    On the look of Death –

    The second tombstone is from St. Bonaventure Cemetery, the same cemetery where many of my relatives are buried. I had never heard of Robert Lax until I received this photo of his tombstone.  He was born into Judaism in the same town my father came from, but converted to Catholicism in his adult years. He lived in the islands of Greece for more than thirty years of his adult life; first on the island of Kalymnos, then Patmos. Lax returned to his birthplace of Olean, New York during the last few weeks of his life. Most of his original work is now housed at St. Bonaventure University, where his funeral services were held.  (https://www.poetryfoundation.org/poets/robert-lax)

    lax_MG_3700.jpg
    Robert Lax tombstone, St. Bonaventure University Cemetery, Allegany NY, Photographed by Bernie Kubiak

    Lax was a minimalist poet. His ability to put together small words with few syllables in a single line down the page, and still pack both imagery and depth of meaning into those simple lines is amazing. I found his poem about life in Kalymnos, titled simply, “Kalymnos,” a very simple read; it only took a few minutes to get through it. Somehow though, the poem felt more like a novella as I absorbed its meaning. Divided into “chapters,” I feel 3 adequately captures the  mood of the season with its description of the death of a fishing vessel. The vessel itself was the only casualty:

    Kalymnos

    BY ROBERT LAX

    at 5
    in the
    morning
    at the
    cafeneion
    the captain
    described
    the wreck:
    the boat
    had turned
    over &
    over
    in the
    water
    churning it
    like a
    propell-
    er

    The final tombstone in this collection comes from America’s best known literary artist. Born Samuel Langhorne Clemens, he later adopted the pen-name Mark Twain. Despite many highly acclaimed literary successes, Twain suffered great loss as a husband  and father, and was not as successful financially as he was artistically. Three of his children and his wife preceded him in death, and his declining literary success may have contributed to increasing pessimism in his later years. In his final days, Twain was said to have become a recluse prone to “volcanic rages and nasty bouts of paranoia .” (https://www.biography.com/people/mark-twain-9512564) He died in 1910 at his Connecticut home, and was laid to rest in Elmira, New York.

    twain_DSF9506.jpg
    Samuel Langhorne Clemens, a.k.a. Mark Twain, tombstone, Woodlawn Cemetery, Elmira, New York. Photographed by Bernie Kubiak
    Cardiff_Giant_from Google image search
    The Cardiff Giant image from https://commons.wikimedia.org/wiki/File:Cardiff_Giant_2.jpg

    When I think of Twain, I don’t think of his final days. I think of Tom Sawyer’s Aunt Polly standing on her front porch, fists planted firmly on each hip, and shouting, “You, Tom!” while Tom runs blithely in the opposite direction. I loved both Tom Sawyer and Huckleberry Finn. 

    My favorite work of Twain’s is his short story, The Celebrated Jumping Frog of Calaveras County, but I wanted to include something of Twain’s more fitting for the season, so I went in search of a ghost story. I was not disappointed. In fact, what I found is actually titled A Ghost Story. Like most of Twain’s literary works, this one is quite suitable for children. Before you read it to your kids, though, I recommend that you read up on the background story of The Cardiff Giant at History.com. Share the giant’s history with your children before reading A Ghost Story. Just follow the links to each.

    My birthday is this week. I consider this post my birthday gift. I thoroughly enjoyed “opening” it. Thanks, Bernie!

     

  • Cousin Connection #4: Evidence from the Grave

    Cousin Connection #4: Evidence from the Grave

    I had already published my first Cousin Connection when I met Diedre MacLean, I just didn’t know it yet. Diedre contacted me using Stories From the Past’s Tell Your Story form after she discovered several name matches from the same cemetery where  Kathy, wife of my cousin Chuck, had discovered a connection to me. It was Diedre’s WordPress message that inspired me to create my Cousin Connection. If I could connect with Diedre through an online cemetery photo, I figured the possibilities were endless. There may be an end somewhere, but as long as there are ancestors yet to be found, I can keep telling stories for many years to come.

    Diedre’s information came from word of mouth. Her grandmother shared her family’s history with her, as I am sure it was passed along from generation to generation. When Diedre shared the information with me, I could see that we did indeed have a solid match. I just needed to verify the information that matched our shared ancestor, so I started with Elenor Haskins, Diedre’s g-g-g-grandmother whom Diedre believed to be the daughter of our shared ancestors William Auckey Wyckoff and his wife Eleanor Van Mater. The first thing I found was her tombstone.

    As I probed into FamilySearch data, and did a records search, I found discrepancies from the tombstone of Elenor [Wykoff] Haskins, and the Eleanor Wykoff listed as daughter to our shared ancestor. The first and last names matched, but the dates did not match the tombstone. I assumed the dates on the tombstone were correct. (They are written in stone.) I knew we had the right ancestor. After all, it would have had to have been an elaborate hoax on Diedre’s part, and really, what’s in it for either of us? We are, after all, complete strangers. So what was missing?

    After further communication with Diedre, I was convinced that I did indeed have the right tombstone, but I was not convinced that I had found the right ancestor on FamilySearch. I began to rattle some bones. I surmised that Diedre was missing a generation in her family tree, so I began digging with the oldest male among William and Eleanor Wykoff’s thirteen children. He had a daughter named Elenor. Her husband’s name did not match. The next child was the daughter named Eleanor, so I skipped her. The third child and second son also had a daughter named Eleanor. but her husband, children, and death date did not match either. I was beginning to worry that I would have to search all thirteen of the Wykoff children before I found the right Eleanor. The third son was my g-g-g-grandfather Cyrenius. He didn’t have any Eleanors. Thank goodness. I found Diedre’s Eleanor with the fourth son Charles. I was right. Charles was the missing link and his wife’s name was

    -wait for it-

    -wait for it-

    Eleanor! Obviously his wife was not the Eleanor Haskins I was looking for, but their daughter was.

    So. William married Eleanor. They had a daughter named Eleanor. Their sons could not be named Eleanor so they named their daughters Eleanor. Charles, one of those sons, had a wife named Eleanor and they also named their daughter Eleanor. She married a Charles too, but they named their daughter Etta, who named her daughter Eleanor, and that Eleanor named her daughter Etta. That Etta was Diedre’s Grandmother. Confused? That’s why I make charts.

    The exciting part in all of this for me, is not the first name of Charles Wykoff’s wife, but her maiden name which is the same as my grandmother’s. Diedre and I may have more in common than we thought.

    Diedre 5th cousin once removedIn the end, Diedre and I are fifth cousins once removed. I am still a bit confused about the fact that Elenor Wykoff Haskins married a man named Charles and that her mother and father just happened to be named Eleanor and Charles as well. It’s not impossible that four individuals just happened to share given names with previously unrelated people, but I could not find corroborating evidence in the form of primary sources. The only thing proving FamilySearch’s information to be correct is that tombstone.

    I solved one mystery, but that leads to other mysteries. Welcome to genealogy.

    And welcome to my family, Diedre!

  • About the Photographer

    About the Photographer

    I’d like to give a shout out to Bernie Kubiak for freely sharing his photographs with us for Cemetery Month at StoriesFromThePast.com. His talent as a photographer comes from years of practice. A large portion of the photographs submitted by Bernie for cemetery month come from St. Bonaventure Cemetery in Allegany New York. Bernie shares his reason in a short autobiographical passage:

    st bonas 2 b.jpg
    St. Bonaventure Cemetery. Photo by Bernie Kubiak

    “My mother took it upon herself to maintain the family graves at St. Bonaventure Cemetery and frequently took me with her to help.  That, plus the fun of rolling down the big hill where the Stations of the Cross were, kind of started an interest in cemeteries and how people memorialize the deceased.  As the opportunity presents itself, I make images of cemeteries, not as documents but my impression of the place.  The older cemeteries are visually more interesting, before graveyards took on an industrial quality with similar stones at precise intervals which makes for easier maintenance.  Some cemeteries started in the 19th century were designed to be places to visit, with gardens, picnic spots, and walking trails.

    st bonas 1.jpg
    St. Bonaventure Cemetery. Photo by Bernie Kubiak.

    I’m largely self-taught as a photographer, taken some workshops, and have benefited greatly from acquaintances sharing skills.  I abandoned film over a decade ago, freed myself from the darkroom, and find myself wondering when I’ll have the time or resources to scan all the slides I’ve left behind.  I’ve been fortunate enough to exhibit in galleries in Massachusetts and Vermont and do sell prints. But photography remains an avocation.  Having retired from too many years working in human services and municipal management, I can spend more time at the craft and maybe even finish up a website.  In the interim, one can find a very random sample of my work at: www.flickr.com/photos/berniekubiak/.”

    Bernie is attracted to cemeteries for the stories he can tell through images. It turns out that Bernie and I have a lot in common when it comes to cemeteries. Whodathunk?